{"id":1228,"date":"2025-10-22T14:54:58","date_gmt":"2025-10-22T12:54:58","guid":{"rendered":"https:\/\/www.academia-mentoris.com\/?p=1228"},"modified":"2025-10-22T14:55:01","modified_gmt":"2025-10-22T12:55:01","slug":"le-defi-de-la-pratique-chretienne-levangile-du-migrant-repenser-lhospitalite-chretienne-a-lere-des-frontieres-fermees","status":"publish","type":"post","link":"https:\/\/www.academia-mentoris.com\/?p=1228","title":{"rendered":"Le d\u00e9fi de la pratique chr\u00e9tienne; L\u2019\u00e9vangile\u00a0du migrant : repenser l’hospitalit\u00e9 chr\u00e9tienne\u00a0\u00e0\u00a0l’\u00e8re des fronti\u00e8res ferm\u00e9es\u00a0"},"content":{"rendered":"\n

Face aux crises migratoires mondiales et \u00e0 la mont\u00e9e des discours de rejet, le d\u00e9fi de la pratique chr\u00e9tienne se cristallise autour de l’imp\u00e9ratif biblique de l’hospitalit\u00e9 (<\/strong>x\u00e9nia<\/em><\/strong>). L’\u00c9vangile, lu \u00e0 l’\u00e8re des fronti\u00e8res ferm\u00e9es, exige une profonde r\u00e9\u00e9valuation th\u00e9ologique et pastorale de ce que signifie accueillir l’\u00e9tranger. Qu\u2019en dit la th\u00e9ologie\u202f? <\/strong> <\/p>\n\n\n\n

    \n
  1. L’implication th\u00e9ologique : Un Dieu \u00ab\u00a0\u00e9tranger \u00bb<\/strong>\u00a0<\/li>\n<\/ol>\n\n\n\n

    Le fondement de l’hospitalit\u00e9 chr\u00e9tienne n’est pas une simple r\u00e8gle \u00e9thique, mais une identit\u00e9 th\u00e9ologique. L’histoire du Salut est intrins\u00e8quement li\u00e9e au statut d’\u00e9tranger : <\/p>\n\n\n\n

    – L’Exode et la Loi : Le peuple d’Isra\u00ebl est constamment rappel\u00e9 \u00e0 sa propre condition pass\u00e9e : \u00ab Vous ne molesterez point l\u2019\u00e9tranger et vous ne l\u2019opprimerez point, car vous avez \u00e9t\u00e9 \u00e9trangers dans le pays d\u2019\u00c9gypte \u00bb (Exode 22, 21). Le souvenir de l’esclavage et de la migration devient le fondement de la loi morale. La m\u00e9moire collective d’avoir \u00e9t\u00e9 un g\u0113r<\/em> (\u00e9tranger r\u00e9sident) est la matrice de l’hospitalit\u00e9 v\u00e9t\u00e9rotestamentaire. <\/p>\n\n\n\n

    – Le Christ migrant : La vie de J\u00e9sus est une s\u00e9rie de d\u00e9placements et de marginalisation. Il est, d\u00e8s sa naissance, un r\u00e9fugi\u00e9 en \u00c9gypte (Matthieu 2, b13-15). Son minist\u00e8re est celui d’un itin\u00e9rant qui n’a \u00ab pas d\u2019endroit o\u00f9 reposer sa t\u00eate \u00bb (Matthieu 8, 20). Plus profond\u00e9ment, le Christ s’identifie radicalement au plus vuln\u00e9rable, c’est-\u00e0-dire l’\u00e9tranger affam\u00e9 ou sans abri : \u00ab J’\u00e9tais un \u00e9tranger, et vous m’avez accueilli \u00bb (Matthieu 25, 35). L’accueil du migrant devient ainsi l’accueil du Christ lui-m\u00eame.  <\/p>\n\n\n\n

    Les mots du th\u00e9ologien anglican Rowan Williams trouvent un sens lorsqu\u2019il affirme: \u00ab La question de l’\u00e9tranger est le lieu de la r\u00e9v\u00e9lation de Dieu. C’est dans notre rencontre avec celui qui est le moins familier que nous sommes appel\u00e9s \u00e0 faire face \u00e0 la question de savoir qui nous sommes devant Dieu. \u00bb L’hospitalit\u00e9 est donc une cat\u00e9gorie christologique. <\/p>\n\n\n\n

      \n
    1. Charit\u00e9, justice et action politique<\/strong>\u00a0<\/li>\n<\/ol>\n\n\n\n

      L’imp\u00e9ratif d’accueil ne peut \u00eatre r\u00e9duit \u00e0 un acte de charit\u00e9 priv\u00e9e. Si la charit\u00e9 est essentielle pour r\u00e9pondre \u00e0 l’urgence, la th\u00e9ologie exige de d\u00e9passer la simple bienveillance individuelle pour atteindre la dimension de la justice structurelle. <\/p>\n\n\n\n

      – Charit\u00e9 (Agap\u00e8<\/em>) : Elle est la r\u00e9ponse imm\u00e9diate \u00e0 la souffrance du prochain. Elle nourrit, loge, panse les blessures, incarne l’amour inconditionnel. <\/p>\n\n\n\n

      – Justice (Mishpat<\/em>) : Elle interroge et d\u00e9nonce les structures de p\u00e9ch\u00e9 \u2014 \u00e9conomiques, politiques, sociales \u2014 qui cr\u00e9ent les migrations forc\u00e9es (guerres, exploitation, d\u00e9r\u00e8glement climatique). La th\u00e9ologie justifie l’action politique en faveur des migrants comme un imp\u00e9ratif de justice, car le salut (la Soteria<\/em>) dans la Bible touche l’individu et la soci\u00e9t\u00e9. <\/p>\n\n\n\n

      \u00ab La charit\u00e9 sans la justice est l’aum\u00f4ne qui perp\u00e9tue l’injustice. Notre t\u00e2che est de d\u00e9construire les syst\u00e8mes qui font du migrant une victime. \u00bb nous dit le th\u00e9ologien j\u00e9suite Jon Sobrino.  L’accueil ne consiste pas seulement \u00e0 ouvrir sa maison, mais \u00e0 militer pour l’ouverture des politiques migratoires et pour un syst\u00e8me mondial plus \u00e9quitable.  <\/p>\n\n\n\n

        \n
      1. L’hospitalit\u00e9 comme\u00a0\u00e9thique du royaume<\/strong>\u00a0<\/li>\n<\/ol>\n\n\n\n

        Repenser l’hospitalit\u00e9 chr\u00e9tienne, c’est reconna\u00eetre qu’elle est une proph\u00e9tie pratique du Royaume de Dieu o\u00f9 les fronti\u00e8res terrestres et les distinctions sont abolies par l’unit\u00e9 en Christ (Galates 3, 28). L’hospitalit\u00e9 (x\u00e9nia<\/em>) est un acte de foi qui affronte la peur de l’\u00ab autre \u00bb et la remplace par la communion.  <\/p>\n\n\n\n

        En ouvrant nos portes \u00e0 l’\u00e9tranger, nous acceptons de devenir nous-m\u00eames des \u00e9trangers \u00e0 nos propres certitudes et \u00e0 nos privil\u00e8ges, accomplissant le commandement central : \u00ab Tu aimeras ton prochain comme toi-m\u00eame \u00bb (L\u00e9vitique 19, 18), un commandement qui, \u00e0 l’\u00e8re des migrations, s’applique d’abord \u00e0 celui <\/p>\n","protected":false},"excerpt":{"rendered":"

        Face aux crises migratoires mondiales et \u00e0 la mont\u00e9e des discours de rejet, le d\u00e9fi de la pratique chr\u00e9tienne se cristallise autour de l’imp\u00e9ratif biblique de l’hospitalit\u00e9 (x\u00e9nia). L’\u00c9vangile, lu \u00e0 l’\u00e8re des fronti\u00e8res ferm\u00e9es, exige une profonde r\u00e9\u00e9valuation th\u00e9ologique et pastorale de ce que signifie accueillir l’\u00e9tranger. Qu\u2019en dit la th\u00e9ologie\u202f?   Le fondement de l’hospitalit\u00e9 […]<\/p>\n","protected":false},"author":6,"featured_media":1215,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_theme","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[36],"tags":[],"class_list":["post-1228","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reflexions"],"blocksy_meta":[],"yoast_head":"\nLe d\u00e9fi de la pratique chr\u00e9tienne; L\u2019\u00e9vangile\u00a0du migrant : repenser l'hospitalit\u00e9 chr\u00e9tienne\u00a0\u00e0\u00a0l'\u00e8re des fronti\u00e8res ferm\u00e9es\u00a0 - Academia Mentoris<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.academia-mentoris.com\/?p=1228\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le d\u00e9fi de la pratique chr\u00e9tienne; L\u2019\u00e9vangile\u00a0du migrant : repenser l'hospitalit\u00e9 chr\u00e9tienne\u00a0\u00e0\u00a0l'\u00e8re des fronti\u00e8res ferm\u00e9es\u00a0 - Academia Mentoris\" \/>\n<meta property=\"og:description\" content=\"Face aux crises migratoires mondiales et \u00e0 la mont\u00e9e des discours de rejet, le d\u00e9fi de la pratique chr\u00e9tienne se cristallise autour de l’imp\u00e9ratif biblique de l’hospitalit\u00e9 (x\u00e9nia). L’\u00c9vangile, lu \u00e0 l’\u00e8re des fronti\u00e8res ferm\u00e9es, exige une profonde r\u00e9\u00e9valuation th\u00e9ologique et pastorale de ce que signifie accueillir l’\u00e9tranger. Qu\u2019en dit la th\u00e9ologie\u202f?   Le fondement de l’hospitalit\u00e9 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.academia-mentoris.com\/?p=1228\" \/>\n<meta property=\"og:site_name\" content=\"Academia Mentoris\" \/>\n<meta property=\"article:published_time\" content=\"2025-10-22T12:54:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-10-22T12:55:01+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.academia-mentoris.com\/wp-content\/uploads\/2025\/10\/image6.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"720\" \/>\n\t<meta property=\"og:image:height\" content=\"377\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Maronga Justin Mo\u00efse, Contributeur Academia Mentoris\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Maronga Justin Mo\u00efse, Contributeur Academia Mentoris\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.academia-mentoris.com\/?p=1228#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.academia-mentoris.com\/?p=1228\"},\"author\":{\"name\":\"Maronga Justin Mo\u00efse, Contributeur Academia Mentoris\",\"@id\":\"https:\/\/www.academia-mentoris.com\/#\/schema\/person\/83b3e20c30b03bf64bcf878ea63219b0\"},\"headline\":\"Le d\u00e9fi de la pratique chr\u00e9tienne; 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