{"id":1118,"date":"2025-10-02T01:14:02","date_gmt":"2025-10-01T23:14:02","guid":{"rendered":"https:\/\/www.academia-mentoris.com\/?p=1118"},"modified":"2025-10-02T01:14:04","modified_gmt":"2025-10-01T23:14:04","slug":"lambivalence-du-progres-scientifique","status":"publish","type":"post","link":"https:\/\/www.academia-mentoris.com\/?p=1118","title":{"rendered":"L\u2019ambivalence du progr\u00e8s scientifique"},"content":{"rendered":"\n<p class=\"has-palette-color-4-color has-text-color has-link-color wp-elements-b2788bc8de449fc9d9db805a9c77260e\">L\u2019homme est un \u00eatre dot\u00e9 de raison qui lui permet de penser sur le r\u00e9el en scrutant le vrai et le faux. Le vrai est recherch\u00e9, alors que le faux m\u00e9rite d\u2019\u00eatre rejet\u00e9. Cette pr\u00e9sente dualit\u00e9 existe \u00e9galement chez un chercheur qui conjugue ses efforts dans la science en cherchant toujours le meilleur. Cependant, la raison qui consiste en progr\u00e8s du savoir occasionne en m\u00eame temps la chute en mettant l\u2019homme aux d\u00e9dales des produits technologiques. Dans ce sens, la raison devient aujourd\u2019hui une question ouverte \u00e0 un d\u00e9chiffrement. Ainsi, le philosophe sape l\u2019ancien ou l\u2019assimile, il b\u00e2tit sur de nouveaux fondements et cr\u00e9e de nouvelles normes, une nouvelle raison. Cette derni\u00e8re nous fait penser \u00e0 un outil \u00e0 double tranchant qu\u2019est la rationalit\u00e9 scientifique, arcbout\u00e9e par la technologie. En m\u00eame temps que les fruits des recherches scientifiques sont innombrables sur l\u2019humanit\u00e9, le monde naturel a \u00e9t\u00e9 substitu\u00e9 par le monde artificiel, o\u00f9 l\u2019Intelligence Artificielle (I.A) est \u00e0 l\u2019\u0153uvre de la science au lieu de la pens\u00e9e. L\u2019Absolu semble \u00eatre ignor\u00e9 par la pr\u00e9tention de la raison de pouvoir tout. Toute cette pol\u00e9mique nous am\u00e8ne \u00e0 traiter le sujet libell\u00e9 ainsi :\u00a0<em>l\u2019ambivalence du progr\u00e8s scientifique<\/em>.\u00a0\u00a0<\/p>\n\n\n\n<p class=\"has-palette-color-4-color has-text-color has-link-color wp-elements-d0c0374a15a7ae5c0d8683af89cffd2a\"><strong>Dans l\u2019\u00e9tau de l\u2019impasse\u202f?<\/strong>\u00a0<\/p>\n\n\n\n<p class=\"has-palette-color-4-color has-text-color has-link-color wp-elements-80a62262deade351d9ece096af679c00\">A partir de cet \u00e9nonc\u00e9, nous pouvons nous poser tant de questions\u202f: Etant donn\u00e9 que la raison est con\u00e7ue\u00a0comme le bon sens qui consiste dans\u00a0l\u2019autod\u00e9passement, dans quel sens se comprendrait l\u2019ambivalence du progr\u00e8s de la science\u202f? Autrement dit, quels sont les impacts positifs ou n\u00e9gatifs de la science sur l\u2019humanit\u00e9\u202f? Quelles seront les normes sur lesquelles la science restera science, c\u2019est-\u00e0-dire coh\u00e9rente \u00e0 partir des r\u00e9sultats\u202f? Pour r\u00e9pondre \u00e0 ces pr\u00e9occupations, nous soutenons la m\u00eame th\u00e8se que Jean\u00a0Ladriere\u00a0pour qui la science se comprendra par une perp\u00e9tuelle ambivalence\u202f:<strong>\u00a0<\/strong><em>\u00abD\u2019un c\u00f4t\u00e9, il y a une sorte de confiance na\u00efve dans les possibilit\u00e9s de la science que l\u2019on a tendance \u00e0 surestimer\u202f; de l\u2019autre c\u00f4t\u00e9, il y a un sentiment de distance, fait de crainte, de m\u00e9fiance et sans doute d\u2019une frustration profonde, devant son \u00e9tranget\u00e9,\u00a0devant tout ce qu\u2019elle peut avoir de d\u00e9routant pour les \u00e9vidences spontan\u00e9es et\u00a0imm\u00e9diates\u00bb.<\/em><sup>1<\/sup>Le\u00a0<em>justum\u00a0medium\u00a0<\/em>d\u2019Aristote a l\u2019air d\u2019y constituer un puissant palliatif.\u00a0<\/p>\n\n\n\n<p class=\"has-palette-color-4-color has-text-color has-link-color wp-elements-bae19ec1ca16a8ec150a0da87744946d\"><strong>La science, toujours ambivalente<\/strong>\u00a0<\/p>\n\n\n\n<p class=\"has-palette-color-4-color has-text-color has-link-color wp-elements-3d85457ed83a184d8f6c83bef438b99e\">Trois hypoth\u00e8ses corroborent notre th\u00e8se. D\u2019abord, les r\u00e9sultats de l\u2019activit\u00e9 scientifique contribuent \u00e0 donner sens \u00e0 l\u2019existence humaine et \u00e0 rafraichir sa raison cr\u00e9ative et inventive. Ensuite, les pouvoirs de la raison qui devraient \u00eatre orient\u00e9s vers la cr\u00e9ation d\u2019une culture digne de l\u2019homme ne conduisent cependant qu\u2019\u00e0 la destruction et \u00e0 la barbarie. Enfin, nous optons pour la reconnaissance de la complexit\u00e9\u202f:&nbsp;<em>\u00ab\u202fLa science qui est d\u2019ailleurs toujours incompl\u00e8te, op\u00e8re un passage continuel de l\u2019irrationnel au rationnel, elle lie toujours le connu \u00e0 l\u2019inconnu, dans un mouvement permanent.\u202f\u00bb<\/em><sup>2<\/sup><strong><\/strong>&nbsp;<\/p>\n\n\n\n<p class=\"has-palette-color-4-color has-text-color has-link-color wp-elements-f4480e4c9ce2895965ebb59880da21f9\">En fin de compte,&nbsp;force est de lutter contre les deux exc\u00e8s du progr\u00e8s scientifique, soit dans l\u2019utopie rationnelle, soit dans le scepticisme intellectuel. Comme rem\u00e8de, nous soutenons un double effet de la science, une prise de conscience de son ambivalence. Des normes sur lesquelles il faut b\u00e2tir une science\u202fsont la d\u00e9monstration, la v\u00e9rification de la f\u00e9condit\u00e9 de la m\u00e9thode et l\u2019\u00e9valuation des r\u00e9sultats vis\u00e9s par la science et analyser profond\u00e9ment ses effets sur l\u2019humanit\u00e9.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L\u2019homme est un \u00eatre dot\u00e9 de raison qui lui permet de penser sur le r\u00e9el en scrutant le vrai et le faux. Le vrai est recherch\u00e9, alors que le faux m\u00e9rite d\u2019\u00eatre rejet\u00e9. Cette pr\u00e9sente dualit\u00e9 existe \u00e9galement chez un chercheur qui conjugue ses efforts dans la science en cherchant toujours le meilleur. Cependant, la [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1119,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_theme","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[21],"tags":[],"class_list":["post-1118","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-philosophie"],"blocksy_meta":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.0 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>L\u2019ambivalence du progr\u00e8s scientifique - Academia Mentoris<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.academia-mentoris.com\/?p=1118\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"L\u2019ambivalence du progr\u00e8s scientifique - Academia Mentoris\" \/>\n<meta property=\"og:description\" content=\"L\u2019homme est un \u00eatre dot\u00e9 de raison qui lui permet de penser sur le r\u00e9el en scrutant le vrai et le faux. 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